
***
Defy the Present! (Call)
Struggles and conflicts in the movement and for the movements
With an irregular, yet steady, rhythm,  the latest years definitely exposed how the promise of a world able to  regulate by itself the labour market and the production and reallocation  of resources, was betrayed. After decades of a substantially  uncontested hegemony, the neoliberal ideology creaks. An age gleams on  the verge of a nervous breakdown, a whole civilization is suspended and  held on an abyss. Crisis, recession and reorganization define the  unstable and tense background of the global present time, dotted by the  progressive growth of systemic violence; in order to reproduce a command  which is increasingly rapacious and destructive of lives and  environments at the same time. A scenario with far-reaching causes and  recent developments, within which power balances are continuosly  recombining themselves, still failing to manage to find systemic  stabilities.
Many kinds of conflict cross the social  fabric of the territories we are living in, showing us that we are not  all in the same boat – much to the chagrin of those who affirmed the  necessity of rowing together. A heterogeneous kaleidoscope of struggles,  forms of refusal, fields of dispute and contrast – sometimes explicit,  sometimes underground, latent and potential – defines an unformed space  of potentialities, in order to open up disruptions in our age. These  social tendencies – in the present lack of magnetic forms able to group  them together and of forces able to completely release their energies –  are still contained within boundaries that are to be also searched in  the idiosyncrasies and in the shortcomings of political antagonist  capacity. Nevertheless, inside this magma, the latest years also  produced – within such a daily movement – hundreds of activists and  militants that are courageously growing in the struggles and the clash,  generously doing their best and daring whereas it is necessary.
It is starting from this character of  still confused features – from the struggles and practices of resistance  and solidarity that define themselves in the territories – that the  sincere search emerges, and the need of building a new promise for  collective redemption comes forward. In the absence of run-of-the-mill  truths, of models and of given solutions, it is however clear how the  conditions of possibility – in order to make this promise able to  establish and materialize itself – can only happen starting from the  principle of contrast. Even the organizations that operate in the  Europe-province on the government framework and on that of an  increasingly battered democracy (by proposing a demand of reform of  capitalism – from Syriza to Podemos), are forced to produce their  political challenge on the ground of disruption; and, in these very  cases, to assess the impossibility of positive outcomes, of possible  transitions within the forms of political representation. Every  hypothesis of systemic reorganization, being it ineluctably played  inside the iron cage that defined itself around the crux of debt and  finance, configures itself as colonization and exploitation of the whole  life.
It is inside – and starting from – this  mess of problems that a question binds us together. Which are the  conditions, which are the methodologies and the practices we must know  how to impose, in order to find again a strength of ours – a partisan  and collective one – able to stand today (in the perspective of an  overturing of the balances of power) the class clash and the attack  against entire generations? In order to be able to move in the search  for the answers to such questions, it is increasingly necessary to start  from a two-fold verification: on one hand there is the issue of how to  evade, circumvent, exceed and tear down the limits that the struggles  have shown in the latest years – being aware that many new territories  have to be explored; on the other hand, we have to take note about how  the testing of meetings and agreements starting from the struggles are  the inescapable starting point – in order to wipe out solitude, giving a  renewed strenght and trust to social subjectivities. Precious and  complex experiences have to meet together, debate, question their own  assumptions, mix up and enrich a common wealth of knowledge and  practices built on a tenacious incompatibility, in order to open a field  of possibilities for new processes of movement.
In the age of the crisis, we need to put  in the spotlight of a possible and evolving common debate the themes of  the construction of conflict, of its legitimacy and duration, of the  social entrenchment and organization of a partisan movement, of the new  forms of social activation and of research of exposing new rising  subjectivities, preventing the counterparty’s agendas or the trite  rituals of the autumnal event from shaping their developments. We need  to map the fault lines that gleam on our part of the world, in our  class, and build new forms of political intervention. It is starting  from those who recognize themselves in the urgency to think, organize  and practice a sincere challenge to our time that, within an open and  all to be explored proposal, we are building a space of discussion,  gathering and debate in Rome from September 24 to 27, 2015; one that  could be an appointment, in order to test forms of synchronization of  the beats of social conflict.
***
A Charter to Defy the Present
Neoliberalism produces all over the world more and more inequalities,  injustice and segregation, wars for control and exploitation of  resources. An increasingly aggressive and pervasive capitalism  annihilates social bonds, commodifies and devastates territories and  lives, inflicting poverty and exploitation on us. The Present is  narrated as an inescapable destiny, whereas millions of people are  increasingly and necessarily urged to question that, and to overturn it  into a time of possibilities, rather than waiting for empty promises of  change to suddenly rain down from Heaven. Now it is time to act, to take  our destiny into our hands, and to make sure that our own lives become a  threat against the system.
Based on these premises, starting from the ongoing struggles and  forms of resistance, we bring forth a challenge against Neoliberalism,  which in Italy is now embodied by the Renzi model and by the Democratic  Party – the Party of the Nation.
We want to challenge racism and social division, and to recompose our  side through metissage and conflict. In order to take back what has  been subtracted from us, we want to experiment new forms of struggle,  against all processes of impoverishment exclusion and expropriation of  the territories, as well as new frontiers of protagonism and social  self-organization.
Healthcare, education, housing, labour, access to goods and services  represent potential grounds for social activation, where it is possible  to ignite important frontiers of social conflict, taking into account  territorial specificities and actual needs: a multifaceted, direct and  powerful collision between INCOME and POVERTY.
Such a process must emerge from the very factories of exploitation,  and live in the streets of our peripheries. Those are places where  composite social groups gather, and youngsters, migrants, workers, and  variegated subjectivities express their irreconcilability through  individual behaviors, which should be turned into collective rage and  conflict to be further broadened to the mass level and generalized.
It is no longer enough to demand or claim. On the contrary, it is  necessary to enact diversified practices of struggle: sabotages,  blockades, strikes, pickets, occupations, new forms of re-appropriation  of income and life in the present time. We need to free ourselves from  the blackmail of debt, to impose payment self-reduction, to refuse to  pay for the access to health services, for unjust taxation, for rents  and bills, for medical tickets, for the university fees, for food, for  access to culture and to all the goods and resources that are necessary  to live a full and dignified life today. Let’s strive in order to wrest  off what belongs to everyone of the dirty hands of financialization and  the market; let’s take back what is ours.
A new generation and a new throb must push their way through, in  order to declare their refusal, to affirm their happiness, and to open  spaces and paths of liberation.
We bravely want to bring back the possibility of a radical  transformation of the existing. Likewise the migrants who refuse to  succumb to the Fortress Europe borders and walls, all of us are  determined to liberate ourselves from blackmail, control and  exploitation, and to contend, inch by inch, minute by minute, the  territory and time to an increasingly estranged and arrogant power.
We will never think of having absolute truths in our pockets. On the  contrary, we believe that, in the current and complex age it is  necessary to be constantly available and ready to call our certainties  into question. We need to bring, with our struggles, the desire of a new  assault on Heaven to life, and to nurture a new collective dream of  daily strives and conflicts, of new explorations and stronger  experimentations.
We are fully aware that confronting power and the authorities today  means to be ready to run the risk, but whatever it takes, with our heads  held high, we want to play it thoroughly.
***
Report from the closing plenary assembly
We propose an account, which was written during the assembly, trying  to define a text that collects the suggestions that emerged from the  various interventions, instead than recording the single reports. Thus  starting from an element of general overview of the discussion, in order  to move to set some common cruxes – some invariants that built a  pattern of discussion – and ending by pointing at the ongoing  battlegrounds and the possible perspectives.
The debate began around a mood that aimed to open a space of  discussion for a new militancy and new conflicts – starting from the  struggles which arose in the last years. A space of discussion that  assumes the limits of the latter as a starting point; not as excuses for  lack of action but with a tension to exceed, break and overcome them.
We start from a challenge that was led against us by the organized  1%, which means a violent devalorization of lives in the first place.  How is it possible, then, to find tools of collective organization, in  order to accept and overturn this challenge? In order to suggest some  answers to this question, it is necessary to meet to have a more  resounding voice; in order to ripple the flat water of non-fulfillments  and build adequate forms of conflict – not only out of need of  defending, but of really triggering a process of transformation of  society. Revamping outside the potentialities of the actual struggles:  we need not to stop at what we do already have, at the inadequacies in  regard to the potential conflict. Believing that there is no  run-off-the-mill revolutionary subject, but infinite possibilities to  intercept different forms, it is necessary to start thinking about a  temporal background of permanent conflict to be established on the  territories – but also on wider levels, too. Therefore, starting from a  shattered social reality, it is necessary to build together some  capacities, in order to not materialize them on a single day of struggle  but on a process. On a non-linear temporality within a permanent crisis  as a style of governance, one being able to set a “here and now” – by  remaining aware that, very often, we attribute to the capital some  powers it actually lacks. Thus focusing on its vulnerabilities.
The urgency and the need to build an autonomous temporality of social  conflict, even in front of an unstable scenario, sets itself on these  assumptions. We are witnessing the depletion of the model of  institutional left and reformism, the end of the spaces of negotiation,  that goes hand in hand with an acceleration of the processes of  expropriation of our lives – which is embodied today in Italy by the  Renzi-model. A system which is made by costs which are dumped on us  without giving anything back, that yet it is not an impervious  juggernaut. In this scenario, the possibility of us expropriating, in  turn, means and resources in order to enrich a strength from our part  emerges. The need of a partisan and collective organization that  identifies the fields of the possible clash.
From here a challenge to the present arises, as a common possibility  reasoning about the features of class hate that the poors can produce,  against who forces us to sub-live. Doing it without any sectarian  vision, by producing otherness as a risk and a value, and by accepting  fluxes and energies that move within the society. Imagining differences  as unique, without any acquiescence to pre-set patterns. Developing an  ability to amaze ourselves and the others, entering in a permanent  exchange with poverties and territories, fighting the assimilation to  the Renzi-model and the Party of the Nation.
Thus developing a hypothesis of recomposition, one impossible to  reduce to compliance with relationships of domination; with the courage  and the will of becoming a center of common organization, able to seize  chances, make politicity and opposition emerge, conceive a framework of  possibilities about struggles to be measured on a perspective, on a wide  gaze. To find points of accumulation and disruption, without being  content and trying to imagine further, by standing on the peaks of  conflict and trying to generalize and carry them out. Building  infrastructures and knowledge able to make steps beyond, within an  antagonist waiting time as tension of research of possible disruptions,  of leaps to be built starting from a widespread increase of the  intensities of the conflicts and of the forms of organization. Finding  and revamping a courage that also clashes with a repression that hits so  many comrades, to which the assembly addresses a complicit greet.  Looking for disruptions not as adventurism, but as the need to develop  forms of recognition also towards those who do not manage to understand  where to address their own rage. Within this projection, it becomes  decisive to be able to constantly perceive the daily struggles as a  risk, bringing back an impression of possibilities that does not live on  the sensitivity and the rethorics of imagining a new world as it does  on the legitimacy of the tools of appropriation and resistence.
Therefore, it is decisive to become a credible option against the  enemy that here today dresses the clothes of the Renzi model. To  structure forms of organization where the latter is to be intended in  the first place as a tool, as forms which are useful in order to bring  back the challenge. A reflection about how defining a standing of social  conflict starting from managing to get results, about how building  tools that could revamp grassroots work; in order to have new capacities  upon which to bring back a challenge which is not only political, but  that it is built on a material ground.
Present traces of a conflict to be built
Some common features, some invariants crossed the various  interventions. Beginning with the assumption that new space can only be  opened starting from a framework and a possibility of opposition, clash  and conflict. Starting from there it is strategic to consider the  possibilities of transformation looking to those who need struggle as a  possibility, to the people that are on the same side of us. A part which  is opposed to another, that must be able to show strength. In the lack  of certainties, a trait of experimentation in the action is fundamental,  by retaining the attitude to seize the possibilities of disruptions,  and not coming late in regard to the needs of the conflict. Thus  developing a form of militancy that is always ready to seize the  vibrations of the social context, standing within the contradictions,  within the shit of the real. A strategic plan to develop, about the  “here and now”, in order to seize shards of power starting from forms of  being inside the social context. Starting from this background, in many  interventions a recursiveness of the following cruxes ensued:
 
the need of raising our social cost, overturning the attempts of dumping the costs of crisis upon us;
Identifying in the existing constraints a starting point from which building communication among different processes;
Developing in the relationships between subjectivities and places  new tactical positionings, able to address the forms of populism and the  composite framework of the forms of refusal;
Experimenting with differences, yet conceiving the existence of a  place where they can find a common ground, the one of class struggle and  of the barricade;
Find a temporality and a gaze opposing the continuous production of emergencies and shocks;
Starting from the real contradictions, within the swift  transformations of the capital and of the classes that rapidly change  conflicts, with the ability of being agile in front of a mobile capital;
Identifying an element of recomposition in the material needs, yet looking to the comeback of class struggle;
Being able to suggesting political campaigns concurrently with a  inclination to seize the opportunities within a potentially explosive  situation – that for the time being is only given as a great confusion,  yet in the presence of deep splits;
To be up to an arrogance by the power that today materializes as an attack from the top against the bottom.
Starting from this criteria, a pattern was proposed, a field of  tension organized around three focal points: language, temporality and  conflict. Language to be intended as a research within a new emerging  composition, aimed to make a real possibility a powerful one. By  engaging a reality which is shaped by capital, with our own tools of  thinking and operating on the territories, in which regard there is a  need of building our levels of reflection and action. The construction  of a possibility, to not be simply given as rallying around a political  proposal, but as a continuous experiment of focalization of energies. A  research that must start from the need of a simple language, an issue  that mimics the problem of organization, i.e. of the relationships that  are produced among those who mean to overturn their own condition.
The temporality of that pole to be understood within the intensity of  that effort to liberate ourselves from the oppressions, expropriations  and contradictions that cross us. An intensity to be developed in order  to gain what we do need in relaunching an hypothesis of class struggle  within a temporality that is not just determined by the meeting of  organizations. On the contrary, it has to be decisively looked for  elsewhere, by finding a standard in the daily processes. And whereas the  capital builds a time without remembrance, it is necessary to track  elements of possible antagonist subjectivity. The elements of territory,  of entrenchment, of a struggle which is far from rhetoric forms insert  themselves in this framework. That is, processes of territorialization  as a temporality of the movements in which a disruption has to be set  forth: a language of transformation that must entrench itself into daily  life. Finally, the element of the conflict as common mark within the  social backgrounds emphasized as a probable collapsing point of the new  upcoming global crisis was reported. In this regard the relationship  among subjects to be developed far from involving education or  assistance, has to find a pace to be developed in the example that shows  the possibility of disruption as a fact, not as a word. In other words,  identifying in the gap between the existing and its potential  development the space to be conquered, for example by taking into  consideration the most debated issue of metissage – whose seeds are  already growing, but whose perspective is a stake to be developed.
Terrains of intervention and viable exploration
The debates, developed during the meeting, have indicated multiple  terrains of intervention as well as numerous lines of tension to focus  on, to connect and to exacerbate. A plurality of contradictions  repeatedly pop up in different territories, and pinpoint the necessity  to intertwine the paths and to combine the struggles; those knots also  urge us to intercept the availability to collective answers, which we  need to inquire, stimulate and experiment, of those who endure the  austerity.
The matters of class composition and struggle have often emerged as  key elements to further develop by revamping and transforming them as  well as by exploring new open frontlines in the present. Therefore, we  need to speak with people hit by the austerity and to spot terrains  fostering “NOs”,while being aware that latent rage as well as  irreconcilable behaviors and an unexpressed diffuse social willingness  to demand, to wrest and to win, already exist. We should also change our  priorities and situate them in a different context as well as recognize  new starting points within a minefield of social conditions being on  the verge of explosion. In other words, it is important to reach the  core of the knots we wish to unravel by first grasping the tendencies  within the class, and all incompatible behaviors we notice in the  outskirts, in schools, in universities and so on, which we perceive as  embryos of a great struggle to implement. We must not surrender to  discouragement; we should conversely intend the present as a time to  develop new skills, being aware that crucial struggles, such as the No  Tav and that for the right to housing, leading to significant progress  for social movements, are not going to happen anytime soon. Nonetheless,  we cannot wait for the next Wave, most likely in vain. We should, in  fact, find the seeds of conflict in every context of everyday life.  Briefly,the potential fields of intervention emerged during the debates  are summarized below, not in a hierarchical order:
 
Field 1: Labor/capital (wage) conflict
Struggles in the logistics sector have demonstrated how a subject,  reluctant to rise up,has mobilized by recurring to organizational  skills, which build mixed and combative social groups in the territory,  rather than being pushed by an“outer” solidarity mechanism. The  rebellious workers have chosen to cooperate with unionized structures  and militant collectives to develop their struggles, starting from  practical objectives, while concurrently aiming at the affirmation of  their dignity as a fortifying and unifying terrain. The fight for higher  wages has been able to put capitalist accumulation mechanisms in  contradiction and to speak up upon the city, undergoing a capitalist  transformation linked to the circulation of commodities. Therefore,we  need to revamp the tool of strike by meaning it as a vehicle to spur  conflict and to connect the social needs of the exploited scattered  through the metropolis. Based on what happened in the last few years, we  should turn the general strike in the logistics sector into a terrain  where to experiment new forms of social aggregation.
Field 2: Income
While facing a general impoverishment, we need to overcome our  weaknesses and to start from the soundness of the past struggles in  order to create new ties among multifarious sources of conflict, able to  intertwine, not to put in opposition to each other, different  battlegrounds such as the claims for better wages, welfare and the  fulfillment of people needs. Here in Italy, we should be able to  interweave the fights against the worsening of labor regulation,against  the increasing control over the employees at work, against the Jobs Act,  and against the adaptation of welfare to the Anglo-Saxon criteria, with  a general recapture of income and other social needs according to  mechanisms of territorialization. Moreover, the pressing issue of youth  unemployment is a key matter to scrutinize and to decode as a terrain of  exploitation, where we should experiment viable forms of organization  and repossession. Since the governance uses the matter of income as a  tool of social pacification, by issuing a sort of “charity” in return  for control and extra-work, in opposition, we should rethink it as a  field of repossession, as a resource to lead more dignified lives, as a  fight back against the debt economy.
Field 3: The Peripheries
The peripheries were built as social and geographical contexts. The  first aspect,referred to as “social peripheralization”, is related to  the ongoing social exclusion, to the planned escalation of human  cast-offs, to the growth of emerging groups of poor, marginalized,  misfits, jailed and homeless,asylum-seekers and refugees. Those  subjects, looking ugly, dirty and evil, are endowed with germs of  dignity and potential conflict. On the other hand, we must inquire on  how to intercept people’s disadvantage and to break their fears (of  losing their stability, their identities, their roles and their roots).  In other words, we need to intervene and reconnect to the old and new  poor, to the insolvents and to all irreconcilable behaviors, mostly  individual, which we must prevent from setting off a battle of the  have-nots, now embodied by Salvini and his similars. In order to rise  against “the state of emergency” as the norm for millions of people, we  must recognize social uprisings (such as Rosarno and December 9 in  Turin) as fields of opportunities. Moreover,we must consider the  peripheries as portions of our territories, where to set off new forms  of struggle, of social gathering and recognition, in order to bring a  mass of conflicting people out of the income/poverty dichotomy.
Campo 4: Education
The education sector, from primary schools up to the university and  the cruxes of lifelong learning, remains one of the strategic terrains  for partisan conflict and organization. The “factories of education” to  the crisis are spaces of construction, which did undergo a deep  transformation in the last years. The university completed a cycle of  restructuring, which has culminated with the emergence of the  “university as a company” format that already harbors potential forms of  disruption of social isolation within itself. Therefore, there are  chances to overturn the broken promises and the forthcoming  contradictions, and to magnify them without any further simplifications.  For what it concerns the university context, many interventions have  recognized the framework of the ISEE parameter reform as a space for  testing new antagonistic practices within that specific environment,  also recognizing it as a possible starting point to engage other social  frameworks, well aware that there are no open frontiers but borders to  be spotted and cracked. Moreover, during the debate, many speeches  emphasized the importance of setting-off struggles in primary and  secondary schools by promoting sabotage of Renzi’s “Buona Scuola” reform  and of the Invalsi evaluation tests. October 2 has been suggested as  the first mobilization date.
Campo 5: Housing
Struggles for the right to housing remain a crucial terrain for  repossession and social opposition against the crisis, although new  networks and modes of transformation should be experimented, Housing is a  fertile field for a political reinterpretation of people’s needs, as  long as it involves the resistance to evictions, from both rental and  occupied houses, and to foreclosures, beside aiming at shaping new forms  of conflict. A week of mobilization, named “The poor first!”, has been  launched by the “Abitare nella crisi” network from October 10th through  October 16th. The last day will be the most important, with the rally of  protesters reaching Montecitorio Palace (the Chamber of Deputies) in  Rome.
Campo 6: Migrants
The new forms of mobility, with their complexity and kaleidoscopic  characteristics, feature a deed of inherent disruption of the rules,  that endows them with the ability to transform reality. While trampling  over the frontiers of Fortress Europe, in such experiences as the one  occurred in Ventimiglia , and being aware that nowadays borders are  spread everywhere, it is necessary to imagine how to build alliances and  sound political proposals, starting from the incompatible behaviours of  the migrants. It is also necessary to consider the framework of  mobility in its intimate connection with the present forms of labour,  and to consider the residency permit, the article 5 of Housing Plan and  the city residence status as terrains where conflict should be revamped  and enhanced. Moreover, a non-negotiable and direct opposition against  the new forms of fascism and racism deceptively presented as options of  top-down management of migrant fluxes. The necessity of building forms  of support to the resistance of Kobane and ways to sanction the Turkish  government policies – getting past the isolated interventions of single  organizations, in order to put them together on a wider scale – was also  discussed.
Campo 7: Urban Battleground
The theme of the territory, of the city and of the metropolis is one  of the guidelines starting with forms of struggle can be organized. This  composite and differentiated form of definition of places to be red  through the lens of urban character, or better of a process of  urbanization as a wide element, connecting implosions and explosions,  within a single patchwork: among woods, valleys, working-class  neighborhoods, infrastructures and the destruction of the territories  starting from the great works, from the TAV high-speed railway to the  drillings that concern seas, countryside and metropolitan levels alike.  The above mentioned theme of the working-class neighbourhoods and of the  peripheries and that gap between territories that are hierachized by  the capital and processes of territorialization, of mestizo spaces to be  built, returns here. Then the urban framework is to be imagined as a  constitutive field of conflict, of possible secession, of construction  of other geographies, of search for practices of interruption of the  capital flows and new utilization of the space. A field to attack, to  wrest from a capital and a governmental rule that are increasingly less  interested to local development, or able to be its proposers.
Campo 8: Welfare
The wide terrain of the restructuring of welfare is another of the  levels of intervention and exploration to be activated. How to connect  labour in social services, in healthcare, in the sheltering services  with social demands and needs that are increasingly expelled from the  costs that the State bears and redefines in the private sector or in the  exclusion; how to imagine new forms of autonomous social reproduction  starting from the gap that is presented by the neoliberal redefinition  of the State; how to constitute a terrain from which the endogenous  reproduction of the class may countervail the unavoidable destruction of  the contemporary capitalist forms…all these questions are open on a  space of conflict to test.
 
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